Ninety years ago, Bielefeld became a stronghold of the Nazis. The Jewish synagogue was burnt, Jews were deported to Riga, and disabled people were sterilized and later killed. After the end of the war the city has rigorously investigated and uncovered the crimes committed during that era and tried to make restitution. It is a continuing effort. Recently, the library at the University traced books which were stolen by Nazis. I was happy to see that this de-Nazification extends to the imagination of young creators of street art.



Every film is political
Wim Wenders (1988) in his book The Logic of Images
Politics is not a stranger to art, especially not street art. But art must also stand on its own, irrespective of its politics. In the same car park that I saw the featured image, the other pieces that you see here also made an appearance. I liked them a lot.

This kind of street art appropriates images from popular culture and turns them into something out of the artists’ life. I do not watch enough of animation to be able to recognize all the figures of monsters that I saw in this parking lot. So I’m not able to trace in what sense the figures have been liberated from their corporate moorings and transmuted by the artists. But I’m pretty sure that the slogans incorporated into the images are not shown in any corporate owned animated cartoons.













