All they that see me laugh me to scorn: they shoot out the lip, they shake the head


C. H. Spurgeon from his Morning by Morning devotional for April 14th

7 All they that see me laugh me to scorn:
they shoot out the lip, they shake the head, saying,
8 He trusted on the LORD that he would deliver him:
let him deliver him, seeing he delighted in him. Psalms 22:7-8 (KJV)

MOCKERY was a great ingredient in our Lord’s woe. Judas mocked Him in the garden; the chief priests and scribes laughed Him to scorn; Herod set Him at nought; the servants and the soldiers jeered at Him, and brutally insulted Him; Pilate and his guards ridiculed His royalty; and on the tree all sorts of horrid jests and hideous taunts were hurled at Him. Ridicule is always hard to bear, but when we are in intense pain it is so heartless, so cruel, that it cuts us to the quick. Imagine the Saviour crucified, racked with anguish far beyond all mortal guess, and then picture that motley multitude, all wagging their heads or thrusting out the lip in bitterest contempt of one poor suffering victim! Surely there must have been something more in the crucified One than they could see, or else such a great and mingled crowd would not unanimously have honoured Him with such contempt. Was it not evil confessing, in the very moment of its greatest apparent triumph, that after all it could do no more than mock at that victorious goodness which was then reigning on the cross? O Jesus, “despised and rejected of men,”1 how couldst Thou die for men who treated Thee so ill? Herein is love amazing, love divine, yea, love beyond degree. We, too, have despised Thee in the days of our unregeneracy, and even since our new birth we have set the world on high in our hearts, and yet Thou bleedest to heal our wounds, and diest to give us life. O that we could set Thee on a glorious high throne in all men’s hearts! We would ring out Thy praises over land and sea till men should as universally adore as once they did unanimously reject.

Thy creatures wrong Thee, O Thou sovereign Good!
Thou art not loved, because not understood:
This grieves me most, that vain pursuits beguile
Ungrateful men, regardless of Thy smile.

1 Isaiah 53:3

He answered him to never a word


C. H. Spurgeon from his Morning by Morning devotional for April 2nd.

14 And he answered him to never a word; insomuch that the governor marvelled greatly. Matthew 27:14 (KJV)
HE had never been slow of speech when He could bless the sons of men, but He would not say a single word for Himself. “Never man spake like this Man,” and never man was silent like Him. Was this singular silence the index of His perfect self-sacrifice? Did it show that He would not utter a word to stay the slaughter of His sacred person, which He had dedicated as an offering for us? Had He so entirely surrendered Himself that He would not interfere in His own behalf, even in the minutest degree, but be bound and slain an unstruggling, uncomplaining victim? Was this silence a type of the defenselessness of sin? Nothing can be said in palliation or excuse of human guilt; and, therefore, He who bore its whole weight stood speechless before His judge. Is not patient silence the best reply to a gainsaying world? Calm endurance answers some questions infinitely more conclusively than the loftiest eloquence. The best apologists for Christianity in the early days were its martyrs. The anvil breaks a host of hammers by quietly bearing their blows. Did not the silent Lamb of God furnish us with a grand example of wisdom? Where every word was occasion for new blasphemy, it was the line of duty to afford no fuel for the flame of sin. The ambiguous and the false, the unworthy and mean, will ere long overthrow and confute themselves, and therefore the true can afford to be quiet, and finds silence to be its wisdom. Evidently our Lord, by His silence, furnished a remarkable fulfillment of prophecy. A long defence of Himself would have been contrary to Isaiah’s prediction. “He is led as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth.” By His quiet He conclusively proved Himself to be the true Lamb of God. As such we salute Him this morning. Be with us, Jesus, and in the silence of our heart, let us hear the voice of Thy love.

Jesus Christ Our Redemption


by Mike Ratliff

33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Romans 8:33-34 (LSB) 

The “New Evangelism” gospel is one that claims that the sound doctrines of orthodoxy which teach us about the atonement, advocacy, and propitiation of Christ for the sake of His sheep are unnecessary “add-ons“ to Christ Jesus and, in fact, simply get in the way of truly knowing and emulating Him. Interestingly, these are the very same arguments made by the “christian liberals” who were decimating the so-called mainstream evangelical churches in the late 19th and early 20th Century. J. Gresham Machen effectively addressed this in his fine book Christianity & Liberalism  showing that “Liberal Christianity” was a completely different religion from genuine, Orthodox Christianity. If what the liberals and advocates of the “New Evanglism” say is true then why did the God-inspired writers of the New Testament give these sound doctrines to us in such great and clear detail? These are not “doctrines” of demons. These are not “doctrines” made up by men. No, these are the doctrines given to us by God Himself that reveals God to us, gives us the truth about our own sinfulness and spiritual bankruptcy outside of His grace, and the superiority of Christ our Saviour, our Advocate, Our propitiation, our Redeemer. Continue reading

Did Jesus Have a Fallen Human Nature?


by Mike Ratliff

Several months ago I was asked to begin work on a new book, a commentary on Paul’s Epistle to the Romans. The reasons I have not completed that work are many, but primarily I am very intimidated by the work itself. I loved working on the manuscript for my book Complete in Christ, which was a commentary on the Paul’s Epistle to the Colossians, however, Romans is an entirely different project. I’ve been a Bible teacher for decades and I could not count how often I have gone to Romans for source material for doctrinal answers. Also, when God saved me and I got my first Study Bible right after that, I began reading the New Testament. I could not put it down. However, when I came to Romans I found the answers to most of my questions about doctrine. I love this Epistle. Continue reading

The Lamb is the light thereof


C. H. Spurgeon from his Morning by Morning devotional for August 3rd.

The Lamb is the light thereof.“—Revelation 21:23.
QUIETLY contemplate the Lamb as the light of heaven. Light in Scripture is the emblem of joy. The joy of the saints in heaven is comprised in this: Jesus chose us, loved us, bought us, cleansed us, robed us, kept us, glorified us: we are here entirely through the Lord Jesus. Each one of these thoughts shall be to them like a cluster of the grapes of Eshcol. Light is also the cause of beauty. Nought of beauty is left when light is gone. Without light no radiance flashes from the sapphire, no peaceful ray proceedeth from the pearl; and thus all the beauty of the saints above comes from Jesus. As planets, they reflect the light of the Sun of Righteousness; they live as beams proceeding from the central orb. If He withdrew, they must die; if His glory were veiled, their glory must expire. Light is also the emblem of knowledge. In heaven our knowledge will be perfect, but the Lord Jesus Himself will be the fountain of it. Dark providences, never understood before, will then be clearly seen, and all that puzzles us now will become plain to us in the light of the Lamb. Oh! what unfoldings there will be and what glorifying of the God of love! Light also means manifestation. Light manifests. In this world it doth not yet appear what we shall be. God’s people are a hidden people, but when Christ receives His people into heaven, He will touch them with the wand of His own love, and change them into the image of His manifested glory. They were poor and wretched, but what a transformation! They were stained with sin, but one touch of His finger, and they are bright as the sun, and clear as crystal. Oh! what a manifestation! All this proceeds from the exalted Lamb. Whatever there may be of effulgent splendour, Jesus shall be the centre and soul of it all. Oh! to be present and to see Him in His own light, the King of kings, and Lord of lords!

Looking unto Jesus


C. H. Spurgeon from his Morning by Morning Devotional for June 28th.

“Looking unto Jesus.”—Hebrews 12:2.
IT is ever the Holy Spirit’s work to turn our eyes away from self to Jesus; but Satan’s work is just the opposite of this, for he is constantly trying to make us regard ourselves instead of Christ. He insinuates, “Your sins are too great for pardon; you have no faith; you do not repent enough; you will never be able to continue to the end; you have not the joy of His children; you have such a wavering hold of Jesus.” All these are thoughts about self, and we shall never find comfort or assurance by looking within. But the Holy Spirit turns our eyes entirely away from self: He tells us that we are nothing, but that “Christ is all in all.” Remember, therefore, it is not thy hold of Christ that saves thee—it is Christ; it is not thy joy in Christ that saves thee—it is Christ; it is not even faith in Christ, though that be the instrument—it is Christ’s blood and merits; therefore, look not so much to thy hand with which thou art grasping Christ, as to Christ; look not to thy hope, but to Jesus, the source of thy hope; look not to thy faith, but to Jesus, the author and finisher of thy faith. We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by “looking unto Jesus.” Keep thine eye simply on Him; let His death, His sufferings, His merits, His glories, His intercession, be fresh upon thy mind; when thou wakest in the morning look to Him; when thou liest down at night look to Him. Oh! let not thy hopes or fears come between thee and Jesus; follow hard after Him, and He will never fail thee.

“My hope is built on nothing less
Than Jesu’s blood and righteousness:
I dare not trust the sweetest frame,
But wholly lean on Jesu’s name.”

His Ascension and Our Access


by Oswald Chambers from his My Utmost for His Highest devotional for May 17th

It came to pass, while He blessed them, that He was parted from them and carried up into heaven. —Luke 24:51

We have no experiences in our lives that correspond to the events in our Lord’s life after the transfiguration. From that moment forward His life was altogether substitutionary. Up to the time of the transfiguration, He had exhibited the normal, perfect life of a man. But from the transfiguration forward— Gethsemane, the Cross, the resurrection— everything is unfamiliar to us. His Cross is the door by which every member of the human race can enter into the life of God; by His resurrection He has the right to give eternal life to anyone, and by His ascension our Lord entered heaven, keeping the door open for humanity.
The transfiguration was completed on the Mount of Ascension. If Jesus had gone to heaven directly from the Mount of Transfiguration, He would have gone alone. He would have been nothing more to us than a glorious Figure. But He turned His back on the glory, and came down from the mountain to identify Himself with fallen humanity.
The ascension is the complete fulfillment of the transfiguration. Our Lord returned to His original glory, but not simply as the Son of God— He returned to His father as the Son of Man as well. There is now freedom of access for anyone straight to the very throne of God because of the ascension of the Son of Man. As the Son of Man, Jesus Christ deliberately limited His omnipotence, omnipresence, and omniscience. But now they are His in absolute, full power. As the Son of Man, Jesus Christ now has all the power at the throne of God. From His ascension forward He is the King of kings and Lord of lords.

Soli Deo Gloria!

Only Begotten


by Mike Ratliff

16 οὕτως γὰρ ἠγάπησεν ὁ θεὸς τὸν κόσμον, ὥστε τὸν υἱὸν τὸν μονογενῆ ἔδωκεν, ἵνα πᾶς ὁ πιστεύων εἰς αὐτὸν μὴ ἀπόληται ἀλλʼ ἔχῃ ζωὴν αἰώνιον. John 3:16 (NA28)

16 For thus God loved the world that He gave His only begotten Son that everyone believing in Him may not perish, but have life eternal. John 3:16 (translated from the NA28 Greek text)

There are many great truths in John 3:16 such as God’s love (ἀγαπάω (agapaō)) for His own, and the eternal life that comes by faith (πιστεύω (pisteuō)) in Christ, it is strikingly unique because the apostle John is the only Scripture writer who uses the term μονογενής (monogenēs) to describe the relationship of Jesus to the Father. Several modern translations (ESV, NRSV, NLT, CEV, and GWT) replace “only begotten” with “only” or “one and only” (NCV and NIV). Such readings however, clearly do not mean the same thing as “only begotten,” so, which is correct, or does it really matter?

Continue reading

Way


by Mike Ratliff

13 Εἰσέλθατε διὰ τῆς στενῆς πύλης· ὅτι πλατεῖα ἡ πύλη καὶ εὐρύχωρος ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι διʼ αὐτῆς· 14 τί στενὴ ἡ πύλη καὶ τεθλιμμένη ἡ ὁδὸς ἡ ἀπάγουσα εἰς τὴν ζωὴν καὶ ὀλίγοι εἰσὶν οἱ εὑρίσκοντες αὐτήν. Matthew 7:13-14 (NA28)

13 Enter through the narrow gate, for wide is the gate and broad is the way leading to destruction and many are the ones entering through it. 14 How narrow is the gate and constricted the way leading to life and few are the ones finding it. Matthew 7:13-14 (translated from the NA28 Greek text)

The word “way” on both v13 and v14 translates ὁδός (hodos), which means “a way., road, highway, or street in their many possible forms.” To the Greeks, this could refer to “the narrow path trodden by those who have gone before, or the broad roads made for traffic, on which chariots can travel, troops can march, and processions can be held.”

Perhaps our Lord had that very contrast in mind when He declared in His sermon the Mount Matthew 7:13-14, which I posted above. So, what Jesus was saying is that the way that leads to destruction is broad and most people go that way, but the way that  leads to life is not broad at all, but is narrow and few are the ones who find it. This message is is in stark contrast to much of what makes up Western Evangelicalism today.  What do we hear from those who have big churches and work really hard to keep those churches big? They say things like, “There are many roads to heaven,” and we must be ‘broad-minded” and “all-inclusive,” but my brethren, that is to what Jesus taught. He was very narrow in His statement  about who will be saved. Many years ago I did a book review of Rob Bell’s book Love Wins. It was a very blunt statement that said “eventually everyone will be saved, ” but Jesus says the exact opposite, that comparatively few will be saved. Continue reading

With his stripes we are healed


The following devotional is from Spurgeon’s Morning by Morning for March 31.

“With his stripes we are healed.” Isaiah 53:5

Pilate delivered our Lord to the lictors to be scourged. The Roman scourge was a most dreadful instrument of torture. It was made of the sinews of oxen, and sharp bones were inter-twisted every here and there among the sinews; so that every time the lash came down these pieces of bone inflicted fearful laceration, and tore off the flesh from the bone. The Saviour was, no doubt, bound to the column, and thus beaten. He had been beaten before; but this of the Roman lictors was probably the most severe of his flagellations. My soul, stand here and weep over his poor stricken body.

Believer in Jesus, can you gaze upon him without tears, as he stands before you the mirror of agonizing love? He is at once fair as the lily for innocence, and red as the rose with the crimson of his own blood. As we feel the sure and blessed healing which his stripes have wrought in us, does not our heart melt at once with love and grief? If ever we have loved our Lord Jesus, surely we must feel that affection glowing now within our bosoms.

“See how the patient Jesus stands,
Insulted in his lowest case!
Sinners have bound the Almighty’s hands,
And spit in their Creator’s face.
With thorns his temples gor’d and gash’d
Send streams of blood from every part;
His back’s with knotted scourges lash’d.
But sharper scourges tear his heart.”

We would fain go to our chambers and weep; but since our business calls us away, we will first pray our Beloved to print the image of his bleeding self upon the tablets of our hearts all the day, and at nightfall we will return to commune with him, and sorrow that our sin should have cost him so dear.

Soli Deo Gloria!

The Lion and the Lamb


by Mike Ratliff

4 Then I began to weep greatly because no one was found worthy to open the book or to look into it; 5 and one of the elders *said to me, “Stop weeping; behold, the Lion that is from the tribe of Judah, the Root of David, has overcome so as to open the book and its seven seals.”
6 And I saw between the throne (with the four living creatures) and the elders a Lamb standing, as if slain, having seven horns and seven eyes, which are the seven Spirits of God, sent out into all the earth. 7 And He came and took the book out of the right hand of Him who sat on the throne. 8 When He had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one holding a harp and golden bowls full of incense, which are the prayers of the saints. Revelation 5:4-8 (NASB)

What is referred to as “the Church” and “Christianity” in our time sometimes makes me very angry. Why? It is all about something or someone other than our Lord Jesus Christ. Whatever religion they are about, it isn’t Biblical Christianity. They don’t even seem to know who Jesus is or what His Advent, ministry, Death on the Cross, and Resurrection were all about. Instead, they have come up with all forms of religiosity (idolatry) and have even made it about social issues like social justice. No, sorry, none of that is why my Lord Jesus Christ is who is and why He did what did and will come again to make everything right. Continue reading

The Alpha and the Omega


by Mike Ratliff

8 I am Alpha and Omega, the beginning and the ending, saith the Lord, Which is, and Which was, and Which is to come, even the Almighty. Revelation 1:8 (1599 Geneva Bible) 

The title for the Lord Jesus, “The Alpha and the Omega” is in Revelation 1:8, 11; 21:6; 22:13. Alpha is ἄλφα (alpha) and Omega is ὦ (ō), which are, of course, the first and last letters of the Greek alphabet. Our Lord used this to emphasize that He is beginning and ending and the first and the last (1:11). This concept declares at least three realities about the Lord Jesus. Continue reading

Christ is our Saviour, Advocate, Propitiation and Redeemer


by Mike Ratliff

33 Who will bring a charge against God’s elect? God is the one who justifies; 34 who is the one who condemns? Christ Jesus is He who died, yes, rather who was raised, who is at the right hand of God, who also intercedes for us. Romans 8:33-34 (NASB) 

The “Emergent” gospel is one that claims that the sound doctrines of orthodoxy which teach us about the atonement, advocacy, and propitiation of Christ for the sake of His sheep are unnecessary “add-ons“ to Christ Jesus and, in fact, simply get in the way of truly knowing and emulating Him. If that is so then why did the God-inspired writers of the New Testament give these sound doctrines to us in such great and clear detail? These are not “doctrines” of demons. These are not “doctrines” made up by men. No, these are the doctrines given to us by God Himself that reveals God to us, gives us the truth about our own sinfulness and spiritual bankruptcy outside of His grace, and the superiority of Christ our Saviour, our Advocate, Our propitiation, our Redeemer.

Continue reading

Jesus Christ is Lord


by Mike Ratliff

32 Therefore, when Mary came where Jesus was, she saw Him, and fell at His feet, saying to Him, “Lord, if You had been here, my brother would not have died.” 33 When Jesus therefore saw her weeping, and the Jews who came with her also weeping, He was deeply moved in spirit and was troubled, 34 and said, “Where have you laid him?” They *said to Him, “Lord, come and see.” 35 Jesus wept. (John 11:32-35 NASB)

As we stand firm against the onslaught of false teachers and heretics attacking the modern church, we can wear ourselves out at times seeking every nuance of what they are saying and doing. Sometimes it can be overwhelming. However, most of the time, the very best way to stand against what is false is to teach God’s Truth clearly to all who will hear. When heretics attack the veracity of the Gospel from every angle or those sold out to the Purpose Driven paradigm dumming it down so that it is no longer recognizable, they do these things from a point of motivation. There is a reason or goal in mind. Mostly, it is to simply appear to be non-offensive to people, to be man-pleasers, to attract as many people as possible to come under their Big Tent where all forms of theology are welcome, that is, all forms except the one we hold to here. No Exclusivity is allowed. No Five Solas are allowed. No Sovereignty of God! No Justification by grace  through faith ALONE! No, there can be none of that for then others would be offended and there would go their artificial unity. Of course, in the make-believe-Christendom they have created, they have a made-up Jesus. He is not Jesus Christ of the Bible, the Son of God. No, because He is the one who said that No One comes to the Father except through Him, and that would be offensive so they have their own Jesus who just loves everyone and died on the Cross either to save everyone or just to show everyone a better way.  Continue reading