One Gospel


by Mike Ratliff

6 I marvel that ye are so soon removed away unto another Gospel, from him that had called you in the grace of Christ,
7 Which is not another Gospel, save that there be some which trouble you, and intend to pervert the Gospel of Christ. Galatians 1:6-7 (1599 Geneva Bible) 

To many professing Christians the Gospel is something that is open to interpretation, but according to the Apostle Paul, that is not the case at all. There is only one Gospel and it is very well defined for us in God’s Word. What is the reason Man needs the Gospel? According to many so-called Christians today it does not matter what your religion or understanding of the Gospel is for God will eventually redeem all people at the end of all things. I pray that you have the discernment to see that this is only another lie from our enemy designed to spiritually blind people and separate them from the truth. So, what is the true essence of the Gospel of our Lord Jesus Christ? One of the best places to look for this is an epistle written by the Apostle Paul to deal with the churches in Galatia who had fallen for the lie that the Gospel was not complete unless it also includes obedience to the Jewish Law. As Paul deals with this issue he defines for all who read this Epistle, the book of Galatians, what the genuine Gospel is and what it is not. Continue reading

Born Again to a Living Hope and Called to be Holy


by Mike Ratliff

6 ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι εἰ δέον [ἐστὶν] λυπηθέντας ἐν ποικίλοις πειρασμοῖς, 7 ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως πολυτιμότερον χρυσίου τοῦ ἀπολλυμένου διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ δόξαν καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ· 1 Peter 1:6-7 (NA28)

6 In this you greatly rejoice, for a little while now, if it is necessary, having been grieved by various trials, 7 that the tested genuineness of you faith—infinitely more valuable than gold that perishes even though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. 1 Peter 1:6.7 (translated from the NA28 Greek text to English)

There are some who insist that the doctrine of imputation will create antinomianism because we will not “work out our salvation,” since we have been declared righteous, we can live any way we want. However, that “charge” is unbiblical for another very large and important doctrine, the doctrine of regeneration. We understand Sacred Scripture to teach that God regenerates all those He calls to believe and draws to the Son. This regeneration changes everything. It is supernatural. Here is how Paul described it in Ephesians 2:4,5, “ὁ δὲ θεὸς πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς, καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν συνεζωοποίησεν τῷ Χριστῷ, – χάριτί ἐστε σεσῳσμένοι –” or “But God being rich in mercy, because of his great love with which he loved us, even when were dead in trespasses, he made us alive with Christ – by grace you have been saved —”. Regeneration is God making a person who is spiritually dead spiritually alive in Christ by His grace. Let’s look at what Peter has to say about this along with our imputed righteousness along with the call for us live unto the holiness of God. Continue reading

He who eats this bread will live forever


by Mike Ratliff

53 So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in yourselves. 54 He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. 55 For My flesh is true food, and My blood is true drink. 56 He who eats My flesh and drinks My blood abides in Me, and I in him. 57 As the living Father sent Me, and I live because of the Father, so he who eats Me, he also will live because of Me. 58 This is the bread which came down out of heaven, not as the fathers ate and died. He who eats this bread will live forever.” John 6:52-58 (LSB)

In January 1986 God intervened in my life with eternal results. He called me to Himself. He regenerated me. He justified me. He sanctified me. He adopted me. He changed me forever. However, I was a baby Christian. I had only a vague concept of what God had done on my behalf. I really did not have a clear understanding of this thing we call Christianity. All I knew was that before that wonderful day I did not care too much for church. My concept of the proper Christian life was one of being religious, but that religion had to meet certain criteria. However, after God saved me, my concept changed radically. I suddenly found that I loved God and His people. I loved hearing Bible centered sermons and being in Bible study classes. I had a deep desire to know God’s will that I may obey Him in all things. However, that earlier concept of the proper Christian life was still with me, that is, that one’s religiosity was what determined one’s right standing before God. Continue reading

You Must be Born Again


By Mike Ratliff

1 Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; 2 this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him.” 3 Jesus answered and said to him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” John 3:1-3 (LSB) 

I was living and working in Washington, D.C. when Jimmy Carter was elected President of the United States. This was in 1976. I remember the media making a big deal of the fact that Carter claimed to be a “Born Again Christian.” I remember a cartoon in Time Magazine later that year that portrayed a sidewalk scene in some large city with normal sized people staring at some adults who were only about 1/3 size. One woman said, “Oh look, born-agains!” Continue reading

Christ the wisdom and power of God vs gospel contextualization


by Mike Ratliff

18 Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν, τοῖς δὲ σῳζομένοις ἡμῖν δύναμις θεοῦ ἐστιν. 19 γέγραπται γάρ·
ἀπολῶ τὴν σοφίαν τῶν σοφῶν
καὶ τὴν σύνεσιν τῶν συνετῶν ἀθετήσω. (1 Corinthians 1:18-19 NA28)

18 For the word of the cross to those perishing is senseless, but to us being saved, it is the power of God 19 for it has been written,
‘I will destroy the wisdom of the wise ones
and the understanding of the intelligent I will set aside.’ (1 Corinthians 1:18-19 translated from the NA28 Greek text)

Look around at those man-focused, pragmatic, seeker-sensitive “churches” in our time. They may vary in many ways, but there is a commonality that marks them all as products of the spirit of Laodicea (Revelation 3:14-22) rather than the spirit of Philadelphia (Revelation 3:7-13). That commonality is seen in the passage I placed at the top of this post. It is what makes them of the spirit of Laodicea. They are structured and operate according to the wisdom of men. Their very way of handling the gospel of our Lord Jesus Christ depletes the cross of its power. What do I mean? When the “so-called gospel” that is “preached” is given in a way that intentionally removes its offense and an attempt is made to make it sensible to the lost and dying world by removing the blood and removing the necessity of our Lord’s death for those who owed a debt to God they could not pay, what is given is more of a sales pitch and self-help remedy. All this does is create a body of people who are neither cold nor hot. No, they believe they have everything and are right with God, but are in reality, wretched, pitiable, poor, blind, and naked who are simply ready for the next deceiver to come along.  Continue reading

Drinking from Christ’s Cup of Suffering


by Mike Ratliff

34 But a Pharisee named Gamaliel, a teacher of the Law, respected by all the people, stood up in the Sanhedrin and gave orders to put the men outside for a short time. 35 And he said to them, “Men of Israel, take care what you propose to do with these men. 36 For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who were following him were dispersed and came to nothing. 37 After this man, Judas the Galilean rose up in the days of the census and drew away people after him. He too perished, and all those who were following him were scattered. 38 So in the present case, I also say to you, stay away from these men and let them alone, for if this plan or action is of men, it will be overthrown; 39 but if it is of God, you will not be able to overthrow them; or you may even be found fighting against God.”
40 So they followed his advice. And after calling the apostles in and beating them, they commanded them not to speak in the name of Jesus, and then released them. 41 So they went on their way from the presence of the Sanhedrin, rejoicing that they had been considered worthy to suffer shame for the Name. 42 And every day, in the temple and from house to house, they did not cease teaching and proclaiming the good news that Jesus is the Christ. Acts 5:34-42 (LSB) 

I am sure you have heard some preacher somewhere at sometime say something like, “Come to Jesus so He can bless you and make your life better.” Every time I hear or read something like that, I want to grab them and ask them if they have ever seriously read their Bibles. Yes, a life in Christ is far superior to life outside of God’s grace; however, people who preach a gospel of health, wealth, and prosperity are guilty of misleading the gullible. The walk of a disciple of the Lord Jesus Christ is one of self-denial, humility, obedience, and devotion to God’s glory. Continue reading

First the Bad News then the Good News


by Mike Ratliff

19 Now we know that whatever the Law says, it speaks to those who are in the Law, so that every mouth may be shut and all the world may become accountable to God; 20 because by the works of the Law NO FLESH WILL BE JUSTIFIED IN HIS SIGHT, for through the Law comes the knowledge of sin. Romans 3:19-20 (LSB) 

The word “gospel” comes from the Greek noun, “ευαγγελιον” (euaggelion), which means, “a good message” or “good news.” We also get our word “evangelize” from a related Greek verb, “ευαγγελισασθαι” (euaggleizo), which means to announce good news. What makes the Gospel of our Lord Jesus Christ good news? To understand that, we must first understand the “bad news.” Continue reading

Regenerated to a living hope


by Mike Ratliff

3 Εὐλογητὸς ὁ θεὸς καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ κατὰ τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς εἰς ἐλπίδα ζῶσαν διʼ ἀναστάσεως Ἰησοῦ Χριστοῦ ἐκ νεκρῶν, 4 εἰς κληρονομίαν ἄφθαρτον καὶ ἀμίαντον καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς 5 τοὺς ἐν δυνάμει θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ. 1 Peter 1:3-5 (NA28)

3 Blessed be the God and Father of our Lord Jesus Christ, who according to His great mercy having regenerated us to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable and undefiled and unfading, having been kept in heaven for you, 5 who are protected by the power of God being guarded through faith for a salvation ready to be revealed in the last time. 1 Peter 1:3-5 (translated from the NA28 Greek text to English)

First a short commentary. A few weeks ago in our small group we were discussing some recent pastoral actions by some of our pastors at our church which we all agreed were extremely godly. Then I overheard a very quiet comment from one of our long time members who stated how much she appreciated those pastors we have now compared to those from about 10 to 15 years ago. Her comparison went something like this. We have had a lot of “preachers” and very few “pastors!” No one disagreed with her. I firmly agreed. Yes, I know I lean heavily on the side of preaching deeply from God’s Word. You should not be surprised by that if you read what I post here. However, pastors are also shepherds of God’s sheep and that includes a lot more than just preaching and teaching. I will give one example and I hope you will tell me if I am wrong about my perception here. I was in the blast zone of the Oklahoma City Federal Center bombing. I was in my office in the Bank of Oklahoma building just one block South of the Federal building. Our building was damaged. However, I was not exposed to the blast since I was in the basement at the time of the explosion. However, I went upstairs right after to see what was going on. Our lobby area was the first floor in our skyscraper and that floor had glass windows that were over two floors tall. As I tried to go up the stairs to the first floor I had to fight my way through a massive wave of screaming people running down those stairs. I made it up to the first floor and could sense that something was very wrong. Yes, I had heard the explosion, but had not really seen any damage. However, when I walked out onto that floor I just could not believe what I was seeing. The bank tellers were closing their windows. They all had panicked looks on their faces. I looked to the North side of the lobby and saw that every other window pane was missing and just as I looked another one came crashing down onto the desks on top of the people there. I made way down there and found a loan officer laying on the floor of his cubicle with a huge glass shard sticking out of his side. A couple of other loan officers were trying to pull it out. I told them to wait for EMTs, but they pulled it out anyway. I found a friend who’s cubicle was covered in broken glass. He was sitting at his desk. His hair was full of glass fragments and his clothes were too. He told me that he heard the explosion and then our building seemed to flex and then the glass panes started falling inwards onto the desks. He saw the one getting ready to fall on him and he simply covered his head with his arms and began praying. The glass fell and shattered over his cubicle, but the weight didn’t really hit him. He told me he was forever grateful. I went back to my office, got my cell phone and my jacket and one of my techs who was also a veteran like me. We decided to go up to the Federal building to see what was what. The walk up to the Federal Building was short. I was stunned by how quiet it was. The first thing I did was go into the Federal Center Parking garage to check on my car since that is where I parked. My car was fine, but it had a new layer of dust covering it. Then we walking over to the corner of 5th Street. We stood there and looked at Hell on Earth. I saw a car blow up. I saw a man covered in blood walking slowly across the street. There was no crater in the street, but the wreckage of the truck that was used to blow up the building was there in the place where the front of the Federal Building used to be. Across the street, the Water Resources Board building looked like it had been hit by an airplane crash. Again, other than the approaching sirens, what I remember the most from those several minutes there was how quiet it was. Then I remembered how I had been in that building just the day before to make a deposit in my account at the Federal Employees Credit Union. Then it struck me, what if I had waited to make that deposit one day later? As my friend and I took all that in, my cell phone rang. It was my boss from Tulsa. She knew all about that blast and knew about the damage to our building. I was responsible for our Network and servers, etc. and she told me that executives had the rest of my day planned and I needed to get back to my office and just follow orders. I won’t go into details here, but let me say that because of decisions made by people that were not in our office I had to walk through that blast zone as a guide for executives from Tulsa so they could come into our Item Processing area in our bank so they could take those items to Tulsa to be processed. I took possession of the van our tech guys used to do maintenance on our remote branches since my car had been impounded by the FBI. Those same executives from Tulsa got me a Police pass to get through the police lines to the blast zone so I could be that guide. However, it was useless the next day when I tried to park that van in the parking garage where we parked it everyday. A National Guardsman pointed his M-16 at me as I tried to enter our parking garage the next day and he told me I needed an FBI level pass to enter my own building. I called security who told me to go park at a free parking garage that was a few blocks south of our building then enter our building through the Underground Tunnel. I did that. I had to do that for a whole week until I got an FBI pass.

Okay, so where is this going? I became stressed beyond measure. I was still dealing with the bombing and now I had to deal with management micro-managing everything I did. The next Wednesday evening I found our Pastor at church and gave him a brief synopsis of what I just shared above and how I was not dealing with it very well at all. What was his reaction? He made some clicking sound with his mouth and told me that I would be fine and gave me this look of pity then walked off. I have shared here before that I was a bundle of anger and resentment until God drew me out of that into learning to be a living sacrifice (Romans 12:1-2) in 2004. That awakening was how this ministry began. God knows what he’s doing. In any case, yes, I have had my share of pastors who were more preachers than pastors.

The first chapter of 1 Peter is extremely pastoral. If there is anything the sheep in our time desperately need in great measure it is spirit-led shepherds (pastors) who are bound to the Word of God who obey Him in the pastoring of their flocks as our Lord commands. It is tragic that so many of those the world sees in our time that claim to be Christian leaders do not in any way shape or form meet that criteria. No, instead they are celebrities or they are apostates or heretics on the way to being apostates. God has his church, ἐκκλησία (ekklēsia), and he will continue to build it and no power can destroy it (Matthew 16:18), however, we are warned throughout the New Testament that wolves in sheep’s clothing, false teachers and prophets would come in to the church and lead many astray. This has continued until this day.

Continue reading

Living Water


by Mike Ratliff

10 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· εἰ ᾔδεις τὴν δωρεὰν τοῦ θεοῦ καὶ τίς ἐστιν ὁ λέγων σοι· δός μοι πεῖν, σὺ ἂν ᾔτησας αὐτὸν καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν. John 4:10 (NA28)

10 Jesus answered and said to her, “If you knew the gift of God and who is saying to you, ‘Give me to drink,’ you would have asked Him and He would have given you living water.” (John 4:10 translated from the NA28 Greek text to English)

Sacred Scripture clearly teaches us that those who are saved by God believe in the Lord Jesus, that is, they believe the Gospel or Good News. It is good news because it comes to those who realize they are helpless to justify themselves before God who is Holy, Righteous, and Just and also know for certain that their own righteousness is as filthy rags, that is, worthless. The good news is that someone else has paid their sin debt to God for them. They are no longer hopelessly in debt to God. Of course, this applies only to those who believe. The Apostle John used several images or analogies to vividly portray what it is to truly believe in Jesus. In John 6:56, 8:31, and 15:7 he used the physical image of believers abiding or remaining in Jesus and His Word. In John 8:12 and 12:35-36, he used the analogy of believers walking in and having the light. In John 6:53-56 he gives us our Lord’s hard preaching and His own standard of eating His flesh and drinking His blood. In John 6:35, 47-48, 50-51, and 53-58 he gives us our Lord’s image of real believers eating the bread of life. In John 4:10-14 and 7:37-38, we read of real believers drinking living water. In this post, we will look at John 4:1-42.  Continue reading

The Cross is proof of God’s grace


by Mike Ratliff

9 And He also told this parable to some people who trusted in themselves that they were righteous, and viewed others with contempt: 10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood and was praying these things to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I pay tithes of all that I get.’ 13 But the tax collector, standing some distance away, was even unwilling to lift up his eyes to heaven, but was beating his chest, saying, ‘God, be merciful to me, the sinner!’ 14 I tell you, this man went down to his house justified rather than the other, for everyone who exalts himself will be humbled, but he who humbles himself will be exalted.” Luke 18:9-14 (LSB) 

In our day it is not unusual to hear a man-centered version of the Gospel message that has everything turned around backward and is presented in such a way that is meant to appeal emotionally to unbelievers with a statement such as, “Christ’s crucifixion is proof of our worth to God!” The appeal is meant to show that if Christ was willing to go to the Cross to save sinners like us then that proves we are of value to God. I have even heard one version of this that says that Jesus would have gone to that Cross even if it was for just one unrepentant sinner. Is that found anywhere in God’s Word? I have never found it. Instead, what I see clearly presented there is that all of us are undeserving sinners and even dead (Ephesians 2:1-3). Until God regenerated us, we are spiritual corpses, that is, without spiritual life. Therefore, grace that is not all grace is no grace. Grace that saves means that God has done everything; if He does not do everything, then it is not grace.  Continue reading

But The Free Gift Is Not Like The Trespass


by Mike Ratliff

16 And Yahweh God commanded the man, saying, “From any tree of the garden you may surely eat; 17 but from the tree of the knowledge of good and evil, you shall not eat from it; for in the day that you eat from it you will surely die.” Genesis 2:16-17 (LSB) 

1 Now the serpent was more crafty than any beast of the field which Yahweh God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” 2 And the woman said to the serpent, “From the fruit of the trees of the garden we may eat; 3 but from the fruit of the tree which is in the midst of the garden, God said, ‘You shall not eat from it, and you shall not touch it, lest you die.’” 4 And the serpent said to the woman, “You surely will not die! 5 For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.” 6 Then the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, so she took from its fruit and ate; and she gave also to her husband with her, and he ate. Genesis 3:1-6 (LSB) 

19 By the sweat of your face
You will eat bread,
Till you return to the ground,
Because from it you were taken;
For you are dust,
And to dust you shall return.” Genesis 3:19 (LSB) 

The doctrine of original sin is a vital part of genuine Christian orthodoxy. As a young Christian I didn’t really appreciate how important it is in our concept of the depths of our guilt before our Sovereign and thrice Holy God. However, as I have matured and God has used me in this ministry I have become involved in ‘discussions’ with those who reject this doctrine. Through these “discussions,” God has revealed to me, through my studying His Word in order to answer certain ‘arguments,’ that when this doctrine is not part of one’s theology then their concept of their salvation is more self-centered and, in some cases, is understood that one is a Christian based solely on religious acts they have done. Let’s look again at the Apostle Paul’s thesis on our salvation, which none of us deserve.

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The Old Gospel and the New


by James I. Packer

The old gospel of Owen, first of all, contains no less full and free an offer of salvation than its modern counterpart. It presents ample grounds of faith (the sufficiency of Christ, and the promise of God), and cogent motives to faith (the sinner’s need, and the Creator’s command, which is also the Redeemer’s invitation). The new gospel gains nothing here by asserting universal redemption. The old gospel, certainly, has no room for the cheap sentimentalising which turns God’s free mercy to sinners into a constitutional softheartedness on His part which we can take for granted; nor will it countenance the degrading presentation of Christ as the baffled Saviour, balked in what he hoped to do by human unbelief; nor will it indulge in maudlin appeals to the unconverted to let Christ save them out of pity for His disappointment. The pitiable Savior and the pathetic God of modern pulpits are unknown to the old gospel. The old gospel tells men that they need God, but not that God needs them (a modern falsehood); it does not exhort them to pity Christ, but announces that Christ has pitied them, though pity was the last thing they deserved. It never loses sight of the Divine majesty and sovereign power of the Christ whom it proclaims, but rejects flatly all representations of Him which would obscure His free omnipotence. Continue reading

The righteous will live by faith


by Mike Ratliff

16 Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον, δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι. 17 δικαιοσύνη γὰρ θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν, καθὼς γέγραπται· ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται. Romans 1:16-17 (NA28)

16 For I am not ashamed of the Gospel for it is the power of God unto salvation to everyone believing, both to Jew first and to Greek. 17 For the righteousness of God is revealed in it from faith to faith as it has been written, “But the righteous man will live by faith.” Romans 1:16-17 (translated from the NA28 Greek text)

After Saul the Pharisee was knocked off his horse on his way to persecute Christians, blinded by the power of God, and saved becoming the Apostle Paul (Acts 9:1-9), a disciple of our Lord Jesus Christ in Damascus named Ananias was sent to lay hands on a “man of Tarsus named Saul, for behold, he is praying” (Acts 9:11). When Ananias expressed fear and doubt, knowing whom Saul was, our Lord said, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and children of Israel. For I will show him how much he must suffer for the sake of my name” (Acts 9:15-16).  Continue reading

Salvation and transformation


by Mike Ratliff

16 Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον, δύναμις γὰρ θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι. (Romans 1:16 NA28)

16 For I am not ashamed of the gospel, for it is the power of God unto salvation to everyone who believes, to the Jew first and also to the Greek. (Romans 1:16 translated from the NA28 Greek text)

The very first time I raised concerns about the Kansas City Prophets and the International House of Prayer over 25 years ago over their extra-biblical activities, I was rebuked by another professing Christian with this statement, “You just don’t understand what is going on. If people’s lives are being changed then God is working so you should just shut up.” Back in 2006 when God opened my eyes to what the leadership at our church back in Olathe, KS was doing with the Purpose Driven stuff and I raised the alarm I was rebuked again with pretty much the same argument. I was told that I should just kick back and cooperate so that the church could peacefully go Purpose Driven so that God could work there and people’s lives could be changed. When I began commenting on the old Slice of Laodicea blog about that same time, those PDC apologists who hated our firm stance against it said very much the same thing. If you listen to Rick Warren speak when talking about what a great ministry Saddleback Valley Baptist Church is, he will always try to emphasize the thousands of people whose lives have been transformed or changed. When we lived in the Kansas City area the World Revival Church there used the very same theme in their TV advertisements. Their ads on our local TV channels seemed to always talk about the hundreds of lives transformed or changed through that ministry.  Continue reading