Two articles that are giving me all kinds of thinky thoughts this morning.
Jodi Kantor, NYT:
For President Obama, a Complex Calculus of Race and Politics:
As far back as 1995, former colleagues at the University of Chicago remember him talking about moving away from the old politics of grievance and using common economic interests to bind diverse coalitions. “He argued that if political action and political speeches are tailored solely to white audiences, minorities will withdraw, just as whites often recoil when political action and speeches are targeted to racial minority audiences,” recalled William Julius Wilson, now a sociologist at Harvard. [...]
For all of Mr. Obama’s caution, he is on a mission: to change stereotypes of African-Americans, aides and friends say. Six years ago, he told his wife and a roomful of aides that he wanted to run for the White House to change children’s perceptions of what was possible. He had other ambitions for the presidency, of course, but he was also embarking on an experiment in which the Obamas would put themselves and their children on the line to help erase centuries of negative views.
While Mr. Obama resists being the president of black America, he does want to change black America, aides say — to break apart long-held beliefs about what African-Americans can and cannot do. The president, who appointed Lisa P. Jackson and Charles F. Bolden Jr. as the heads of the Environmental Protection Agency and NASA, wants to encourage black achievement in science and engineering, even urging black ministers to preach about the need to study those subjects. [Emphasis added]
Steven Popkes, Book View Cafe:
Consideration of Works Past: Parzifal:
Parzival is an astonishingly modern story. It’s one of the few “coming of age” stories that deserves the term. A modern coming of age story might stop with marrying Condwiramurs. Or make the Grail King some sort of tyrant that is then overthrown by Parzival. I’m going out on a limb and term these “coming of manhood” or perhaps “coming of sexuality” stories. They are stories of people who clearly leave childhood behind but then they embrace a childhood fantasy fulfillment and call it adulthood. They stop short.
That’s when Parzival downshifts and really gets going.
It’s the difference between finding your destiny and finding your place. A person’s destiny is the goal shaped for him by fate, his bloodline, his genetics. A person’s place is where they choose to put themselves. I argue that Parzival’s destiny was to be the finest knight of the round table– which he abandoned. His place, where he decided to put himself with his wife and children, his job, was to be the Grail King. [Emphasis added]
Above and beyond the content of each individually, I think there's something to be said for juxtaposing the meat of those two very different articles, and I'd be interested in hearing what people think in the comments.