Born in New York to Libyan parents, the critically acclaimed writer Hisham Matar is probably best known for The Return, a non-fiction book that describes his father’s kidnapping and imprisonment by Gaddafi’s agents in 1990 and his decades-long search for the truth surrounding the abduction. Matar’s latest book, My Friends, is a deeply affecting work of fiction that also intersects with real-life events, using a fatal shooting at the Libyan Embassy in London as a springboard for an exploration of exile.
Meditative, moving and beautifully written, My Friends is a story of loss and friendship in exile, of having to construct a new life for oneself when everything previously imagined is swept away in an instant. It’s also a story of ‘what ifs’, subtly showing how a person’s path through life can be shaped not only by their personal choices but also by their political beliefs.
The novel has a circular structure, beginning and ending in 2016 with Khaled – born in Benghazi, Libya, but now middle-aged and living in London – saying goodbye to his friend, the Libyan writer Hosam Zowa, at St Pancras station as the latter leaves to begin at a new life in the US. From there, Khaled decides to walk home to his flat in Shepherd’s Bush, during which he reflects on the events that have shaped his life in England, separating him from his family in Libya.
These reflections cover several decades, reaching back to 1980 when the adolescent Khaled and his family heard Hosam’s short story ‘The Given and the Taken’ being read on the Arabic World Service just before the news. The story, in which a man is gradually eaten by a cat, only voicing his resistance when all his limbs have been eaten, could be interpreted as a political allegory, especially given the nature of the Gaddafi regime in place at the time. Either way, the reading made a big impression on Khaled, sparking his interest in literature and leading to a scholarship to study English at Edinburgh University. (As a side note, the London-based broadcaster who read the story is subsequently murdered by Libyan operatives in Regent’s Park Mosque, largely as a warning to anyone who dared to step out of line.)
As Khaled’s father – a highly educated man who has chosen to toe the line in a modest teaching job rather than speaking out against a political regime he privately despises – says goodbye to his son at the airport, he warns Khaled against the dangers of being lured in.
Bidding me farewell at the airport, my father held me not in his usual easy embrace but in one more constricted.
‘Don’t be lured in,’ he said, the words emanating from his very core. (pp. 53-54)
At first, Khaled takes his father’s words as a caution against the usual temptations that might appeal to any teenager. However, it is only over time that the deeper meaning behind this warning becomes clear. It is, in fact, a plea for Khaled to avoid being drawn into political activism or any related activities that could place him in danger.
On settling into Edinburgh, Khaled befriends a fellow Libyan, Mustafa, an outgoing, politically active student who used to be a pupil in his father’s class. But even in Edinburgh, surveillance of Libyan nationals is commonplace. While Khaled and Mustafa are ‘readers’ at the university, there to learn and progress, other Libyan students act as ‘wires’ – effectively spies. Their role is to observe the readers and report back to the authorities, thereby deterring any involvement in anti-establishment acts. Moreover, letters to and from Libya are routinely monitored with no attempts made to hide the fact – another act of open surveillance to keep Libyan citizens in line.
Seven months into their studies, the boys hear reports of students from the Universities of Tripoli and Benghazi being rounded up and tortured by the authorities in Libya. Consequently, Mustafa persuades Khaled to accompany him to a planned demonstration against the Gaddafi regime at the Libyan Embassy in London’s St James’ Square, and it is here that their lives are changed forever…
En route to the demo, Khaled experiences mixed emotions as raw hope, optimism and excitement mingle with an unsettling sense of foreboding. At the square, the crowd is larger than the pair expected, and the atmosphere more charged. Nevertheless, despite his fear, Khaled is swept along by the collective spirit of the protestors. But when shots are fired from within the Embassy, Khaled and Mustafa are seriously injured and taken to hospital, where they are placed under police guard for security reasons.
Matar is particularly good on the deep-rooted fear and disorientation we experience following a traumatic event, how the ground beneath our feet gives way, leaving us lost, anxious and unmoored. When Khaled wakes up in hospital, not knowing where he is or how he got there, he fears the worst. The fact that he and Mustafa have been assigned false names to mask their true identities only adds to this sense of dislocation.
I became convinced that the windowless room where I was, austere and humming with mechanical sounds, was deep inside a prison in Tripoli. I had passed out under interrogation, which gave them no option but to stop and wait till I recovered. I believed I was guilty, but could not remember of what, and this horrified me, because I wanted so much to be able to confess. (p. 95)
While Mustafa initially believes he and Khaled will be sent back to Libya and given political asylum, it soon becomes clear that a return to their homeland is not a viable option. Nor can they resume their studies in Edinburgh, as the Libyan student body has already issued a statement denouncing the demonstrators as traitors. Consequently, Khaled and Mustafa – both eighteen and far from home – must establish new lives elsewhere in the UK with minimal support.
A one-off payment of £1,000 each and some clean clothes are forthcoming, followed by asylum papers enabling them to stay in the UK. But apart from that, the boys are on their own. Opportunities that had once been available to them — the privilege of studying abroad, the prospect of securing good jobs, and perhaps most importantly, the right to live freely — are now all but closed off.
Following their discharge from hospital, Mustafa goes to stay with an uncle in Manchester while Khaled is met by Rana, another close friend from Edinburgh and one of the few people he can trust. Fortunately, Rana’s family have an empty flat in Notting Hill where Khaled can stay while he decides what to do. There, he is assailed by a series of questions and anxieties. Do the Libyan authorities know he was at the demo? Have they got hold of a list of patients by bribing someone at the hospital? Have his family been questioned or threatened by the authorities? Are their telephone conversations all a pretence, carefully orchestrated to avoid saying anything incriminating? Are the authorities using his family as bait to lure him home? And if so, what fate might await him there? These concerns and more occupy Khaled’s thoughts…
With the support of his former tutor from Edinburgh, Khaled finds retail work, a flat to rent and, in time, a place to study literature at Birkbeck University, thereby giving him a chance to progress. It’s a far cry from the life he once imagined, but it’s the only one he has.
As the years pass, Khaled finds solace in routine and structure, working diligently as an English teacher in a Battersea state school. Mustafa, on the other hand, remains more reactionary and ambitious, working his way up the career ladder as an estate agent. A chance encounter in Paris leads to another friendship – that between Khaled and Hosam Zoma, the Libyan writer whose short story had such a life-changing effect on the former his youth. This further complicates Khaled’s relationship with Mustafa, eliciting the latter’s jealousy, initially at least.
While Khaled and Mustafa live independent lives, they are bound by a certain kind of friendship, an unspoken bond between those who have experienced and survived a terrifying event. The incident at the Libyan Embassy is never spoken of, but it lies between them, uniting and separating them as their paths diverge. By following these three men over much of their adult lives, Matar shows us how friendship can be characterised not only by closeness and loyalty but also by absence and suspicion.
With the emergence of the Arab Spring revolution in early 2011, the distances between Khaled and his friends intensify. While Mustafa travels to Libya, joining the revolutionary forces in the fight for freedom, Khaled remains in London, fearful of what the future may hold. To complicate matters further, Hosam also returns to Libya, forming an unlikely alliance with Mustafa by participating in the war.
At the novel’s heart is the dilemma Khaled must face when the 2011 revolution takes place. His mother, who cannot understand why her son has not been able to travel home all these years, is eager for him to return, but Khaled is fearful of what this step might bring. This new life he has built in England is tenuous, held together by the routines and structures of his day-to-day existence. It may not seem much compared to his initial hopes and dreams, but he has worked hard to establish it from scratch. The question is, can he afford to put this at risk?
….though Benghazi was the one place I longed for the most, it was also the place I most feared to return to. The life I have made for myself here is held together by a delicate balance. I must hold on to it with both hands. It is the only life I have now. I would have to abandon it to go back, and, although I wish to abandon it, I fear I might not be able to reconstitute a new life, even if that would be in the folds of the old one. It is a myth that you can return, and a myth also that being uprooted once makes you better at doing it again. (pp. 375–376)
As the novel closes, the three friends are heading in different directions. While Hosam looks to the future and his new life in America, Mustafa seems to be retreating into the past. Khaled, on the other hand, remains wedded to the present, caught in a kind of stasis he is reluctant to disturb.
Alongside this thoughtful, nuanced exploration of friendship, exile and the meaning of home, My Friends is also a novel about London, the streets and landmarks that remind Khaled of his past and those of his literary touchstones, from Virginia Woolf to T. S. Eliot to Ford Madox Ford. Moreover, there is some beautiful writing about London here as Khaled traverses the city at night. In particular, he values its anonymity, the ‘maze-like streets turning upon one another as though designed for the purpose of keeping secrets’.
I reach Hyde Park. It is nine in the evening. The twilight is gone. The motionless night is black. It is disturbed only by a reflected glow, making it possible to make out the skeletal shapes of the large leafless trees. I have never stopped being frightened of the dark. I have only got better at tolerating it. The deeper I go into the park, the less discernible the city becomes. Its sounds are stretched and mute in the distance. The air here is moist and still and as dark as an inkwell. (p. 323)
In summary then, this is a poignant, deeply affecting novel, a thoughtful mediation on the nature of friendship, life in exile and the complexities of our relationships with the homeland, especially when these dynamics are impacted by political events. Matar writes beautifully about these issues, weaving together the personal and political to compelling effect. It’s also an exploration of the lasting effects of trauma, loss and grief, and the challenges of building a new life when everything we previously held dear is suddenly swept away. I’m delighted to see this on the Booker Prize longlist – fingers crossed for a place in the final six.
My Friends is published by Viking; personal copy.










