Formed in 2009, the Archive Team (not to be confused with the archive.org Archive-It Team) is a rogue archivist collective dedicated to saving copies of rapidly dying or deleted websites for the sake of history and digital heritage. The group is 100% composed of volunteers and interested parties, and has expanded into a large amount of related projects for saving online and digital history.
History is littered with hundreds of conflicts over the future of a community, group, location or business that were "resolved" when one of the parties stepped ahead and destroyed what was there. With the original point of contention destroyed, the debates would fall to the wayside. Archive Team believes that by duplicated condemned data, the conversation and debate can continue, as well as the richness and insight gained by keeping the materials. Our projects have ranged in size from a single volunteer downloading the data to a small-but-critical site, to over 100 volunteers stepping forward to acquire terabytes of user-created data to save for future generations.
The main site for Archive Team is at archiveteam.org and contains up to the date information on various projects, manifestos, plans and walkthroughs.
This collection contains the output of many Archive Team projects, both ongoing and completed. Thanks to the generous providing of disk space by the Internet Archive, multi-terabyte datasets can be made available, as well as in use by the Wayback Machine, providing a path back to lost websites and work.
Our collection has grown to the point of having sub-collections for the type of data we acquire. If you are seeking to browse the contents of these collections, the Wayback Machine is the best first stop. Otherwise, you are free to dig into the stacks to see what you may find.
The Archive Team Panic Downloads are full pulldowns of currently extant websites, meant to serve as emergency backups for needed sites that are in danger of closing, or which will be missed dearly if suddenly lost due to hard drive crashes or server failures.
This is really better than it has any business being and you can’t believe it’s Kenneth Branaugh and not Boris. If you’ve ever worked with guys like Dom, it’s worth it just to see him get his just desserts.
We gathered in a field southwest of town, several hundred hauling coolers and folding chairs along a gravel road dry in August, two ruts of soft dust that soaked into our clothes and rose in plumes behind us.
By noon we could discern their massive coils emerging from a bale of cloud, scales scattering crescent dapples through walnut fronds, the light polarized, each leaf tip in focus.
As their bodies blotted out the sun, the forest faded to silverpoint. A current of cool air extended from the bottomlands an intimation of October, and the bowl of sky deepened its celestial archaeology.
Their tails, like banners of a vast army, swept past Orion and his retinue to sighs and scattered applause, the faint wail of a child crying. In half an hour they had passed on in search of deep waters.
Before our company dispersed, dust whirling in the wind, we planned to meet again in seven years for the next known migration. Sunlight flashed on windshields
and caught along the riverbank a cloudy, keeled scale about the size of a dinner plate, cool as blanc de Chine in the heat of the afternoon.
This is a prayer for Samhain; this is a prayer for Resistance.
This is the cry that rends the Veils; this is a prayer for Resistance.
Samhain is a dark festival, the feast of the dead, a crone’s picnic. Samhain is a Sabbat of Resistance.
The bones beneath the Earth cry out, and, more than that, the colonizers fear that they will. The hungry crowd the dumb supper table and, more than that, the greedy fear that they will. The chains of slaves clank in the graveyard and, more than that, the slavers fear that they will.
This is the cry that rends the veils; this is a prayer for Resistance.
Samhain is a dark festival, the feast of the dead, a crone’s picnic. Samhain is a Sabbat of Resistance.
The ancestors throb in our blood and the merchants of Lethe try to distract. Our raped grandmothers drag ragged nails across their cheeks and the armies wish that they wouldn’t. Under the earth, dead children scream for their fathers and Wall Street distracts us with sex and beer.
This is a prayer for Samhain; this is a prayer for Resistance.
This is the cry that rends the Veils; this is a prayer for Resistance.
Samhain is a dark festival, the feast of the dead, a crone’s picnic. Samhain is a Sabbat of Resistance.
Owls hoot in the darkness and the guilty fear that wisdom. Bats flap against a dark Moon sky and the predators quiver in fear. The innocent of Salem jerk at the end of the rope and the church collects the money.
This is a prayer for Samhain; this is a prayer for Resistance.
This is the cry that rends the Veils; this is a prayer for Resistance.
Samhain is a dark festival, the feast of the dead, a crone’s picnic. Samhain is a Sabbat of Resistance.
Samhain is how our ancestors paid for the right to be part of the cycle. Samhain is how they remembered the mighty dead, the miscarried child, the beloved ancestors. Samhain is how they built a bridge to the Isle of Apples, how they ate both the flower and the seed, how they saw a Spring at the end of Winter. May we have their courage.
Samhain is a dark festival, the feast of the dead, a crone’s picnic. Samhain is a Sabbat of Resistance.
This is a prayer for Samhain; this is a prayer for Resistance.
This is the cry that rends the Veils; this is a prayer for Resistance.
The cells of our bodies are a prayer for Resistance.
This is a prayer for Samhain; this is a prayer for Resistance.
This is the cry that rends the Veils; this is a prayer for Resistance.
Samhain is a dark festival, the feast of the dead, a crone’s picnic. Samhain is a Sabbat of Resistance.
I don’t dislike what I’m doing. Just now, that’s phone banking for hours a day for a local candidate. What I’m finding out is that the national issues bleed into and often overwhelm the local issues, which is just the opposite of what I often think, going around saying, “All politics is local.”
But I was watching a garden show where a person who’s moved to a different location says, “My peas popped madly,” and suddenly, I remember what I really want to do. The relationship I really want to have with this land.
I’ll get there, I tell myself. Just a few more election cycles. Or, I won’t. But if I don’t, hopefully someone else will. I remember the suffragettes who lived and died and never got to vote.