way trying to undermine his rival Diego Velazquez, it is probable that he wanted to portray himself in the best light, and claim sole responsibility for his success. While Cortés fails to mention Marina, she is referenced several times in Sahagún’s codex. In the illustrations done by native artists, she is depicted several times. In one of the images, she is standing between Cortés and Moctezuma, elaborately dressed and clearly a central figure of communication and negotiation between the two parties
As a conquistador under the command of Hernán Cortes, Bernal Diaz witnessed some of Latin America’s most interesting and least chronicled history. He was fortunate enough to be one of a select few Europeans to experience the Aztec empire at its height and to visit Tenochtitlan prior to its downfall. In an era where personal accounts of the historical occurrences are almost nonexistent, Bernal Diaz’s The True History of the Conquest of New Spain provides virtually the only window into this period
Plethon is, as it turns out, a pagan. I argue that Plethon takes the position he does because his interpretation of the Platonic God better fits his own neo-pagan theological conceptions. Part of the evidence for this is supplied by the first English translation of Plethon's Summary of the Doctrines of Zoroaster and Plato. I. Background
The Conquest of America In the book The Conquest of America by Tzvetan Todorov, Todorov brings about an interesting look into the expeditions of Columbus, based on Columbus’ own writings. Initially, one can see Columbus nearly overwhelmed by the beauty of these lands that he has encountered. He creates vivid pictures that stand out in the imagination, colored by a "marvelous" descriptive style. Todorov gives us an interpretation of Columbus’ discovery of America, and the Spaniards’ subsequent
